NAME : Hazrat Ali (R.A)
TITLE : Ameer-al-momineen, Mola-e-Kaayenaat, Abul Hasan
FATHER : Hazrat Abu Talib (R.A)
MOTHER : Hazrat Fatima Binte Asad (R.A)
BIRTH DATE : 13th Rajab, born inside KABAH (10 yrs bfr the raising of Prophet)
AGE : 63 Years
DIED ON : Morning of 21st Ramadhan 40th Hijrah
DEATH PLACE: Masjid-e-Kufa
HOLY SHRINE: Najaf-e-Ashraf (IRAQ)
His birth
Parentage
Hadrat Ali R.A
was the son of Abu Talib, a prominent Quraish chief and custodian of
the Holy Ka'bah. Abu Talib was so-called because he was the father of
"Talib," the eldest brother of Hadrat Ali. The real name of Abu Talib
was 'Abd Manaf.' However, he was more popularly known by his surname
than by his real name. Abu Talib was the son of Abdul Muttalib. Abdul
Muttalib was also a surname, his real name being Shaybah. Abdul
Muttalib was the son of Hashim. Hashim was a great man of his line, and
his descendants came to be known as Hashimites.
The mother of Hadrat Ali was Fatima. She was the daughter of Asad who
was a son of Hashim. Fatima was a cousin of Abu Talib. Thus, both the
father and mother of Hadrat Ali were Hashimites, and that was a great
honour.
Ancestry of Hadrat Ali (R.A) and the Holy Prophet
The holy Prophet (PBUH) was the son of Abdullah who was the son of Abdul
Muttalib. Abdullah and Abu Talib were real brothers. Abu Talib was thus
the real paternal uncle of the holy Prophet of Islam. Hadrat Ali was
the first cousin of the holy Prophet. The holy Prophet and Hadrat Ali
had a common grandfather who was Abdul Muttalib.
Abdul Muttalib was the son of Hashim, who was the son of Abd Manaf, who
was the son of Qusay, who was the son of Murrah, who was the son a
Kaab, who was the son of Luayy, who was the son of Ghalib, who was the
son of Fihr, who was the son of Malik, who was the son of Nadr, who was
the son of Kannah. Beyond Kannah, the ancestry extended to Hadrat
Ismail, and Hadrat Ibrahim, who flourished some 2,500 years earlier.
Date of Birth
The exact date of birth of Hadrat Ali (R.A) is not known with any degree of
certainty. According to Traditions, Hadrat Ali (R.A) was born on the 13th of
Rajab in the 28th year of the Elephant era. The Elephant era, according
to the annals of Arabia commenced when Abraha, the Christian Viceroy of
Yemen, invaded Mecca with the intention of destroying the Ka'bah, and
shifting the centre of pilgrimage to Yemen. The invasion failed, the
Christian army had to beat a retreat without achieving its object. That
marked the retreat of Christianity from the heartland of Arabia and
paved the way for the rise of Islam.
The holy Prophet (PBUH) of Islam was born in the 'Year of the Elephant'.
According to scholars, 'The Year of the Elephant' corresponds to the
year 571 of the Christian Era [CE]. On this basis, the year of the
birth of Hadrat Ali (R.A) would have to be placed around 599 or 600 CE. In
any case, Hadrat Ali (R.A) was at the junction of two centuries, the sixth
and the seventh.
Birth of Hadrat Ali R.A
Hadrat Ali (R.A) was born in unusual circumstances. On the 13th day of the
holy month of Rajab, Fatima, the mother of Hadrat Ali (R.A), visited the
Ka'bah to perform the pilgrimage. During the course of the pilgrimage
and while circumambulating the Ka'bah, Fatima felt the pangs of
childbirth. She retired to a secluded place in the precincts of the
holy Ka'bah, and there Hadrat Ali was born. Hadrat Ali (R.A) has thus had the
unique honour to be born in the House of God. This unparalleled honour
had endowed Hadrat Ali (R.A) with a halo of sanctity that has become the
subject of many legends. A hundred years later, Zain-ul-Abidin (R.A), a
grandson of Ali (son of Hadrat Hussein), met an Arab woman at Najaf who
told him that her grandmother had helped Fatima on the occasion of
Hadrat Ali (R.A)'s birth. She narrated that according to the account of her
grandmother, the child was beautiful; a smile played on his lips; he
did not cry like other children; and his birth did not cause any pain
to his mother.
His Name
Fatima wanted to name her child "Asad" after her father and Abu Talib
wanted to name him Zaid. When both mother and the child returned home,
the holy Prophet, and Hadrat Khadijah came to see her newborn child.
Since his birth, he had not opened his eyes, and that worried both Bibi
Fatima and Hazrat Abu Talib. However, when the Holy Prophet (PBUH) took the child in
his lap, then he opened his eyes. So the first person that Hadrat Ali (RA)
saw after his birth was the Holy Prophet. When the holy Prophet (PBUH) was
asked whether he approved of the child being named either Asad or Zaid,
he said that since the child was born in the House of God, he should be
named Ali (the word Ali being a derivative of Allah). Hadrat Ali (RA) had
thus had the distinction of being named after Allah. No one before him
had ever been so named. Furthermore, the name acquired more sanctity
because it was suggested by the holy Prophet.
His Life
The Biographer and his Hero
A biographer can be considered the alter-ego of the hero, whose
biography is written. There is a common bond between the biographer and
the hero which transcends the considerations of time and space. In
writing this biography of Hadrat Ali (RA), I have had some communion with
the soul of Hadrat Ali (RA), and in some mysterious way, I had the necessary
guidance in appreciating such events in the life of Hadrat Ali (RA) which
were otherwise obscure. Just as a lover locks the image of his beloved
in his heart, thus the biographer locks the image of his hero in his
heart, and he can enter into a dialogue with such image.
Greatness of Hadrat Ali (RA)
Greatness is a phenomenon in which specially gifted persons who are
endowed with extraordinary qualities appear on the world stage from
time to time. History is the science which studies this phenomenon of
greatness. Usually every person who scales the heights of greatness and
acquires a place in history is a success from the worldly point of
view. Here there is a peculiarity in the greatness of Hadrat Ali (RA). He
was great, indeed very great, but he was not a success from the worldly
point of view in the conventional sense that the word 'success' is
understood. We have thus to undertake a study to probe into the causes
that militated against the success of Hadrat Ali (RA) from the worldly point
of view in spite of his greatness. We will also have to consider how he
is great when he did not succeed in the worldly sense.
Physical appearance
Hadrat Ali was of medium-high height. He had a superb head with a face
as noble as the man himself. His nose was straight, and his mouth was
beautifully formed. His eyes were most commanding, being full of light
and luster. There was an note of music in his voice. There was an aura
of spirituality and a strong personal magnetism about him. In his youth
he was handsome and full of fiery vigour. When he was older he became
corpulent and bulky. His gray hair gave way to baldness. His beard,
however, remained thick and luxuriant, and he often dyed it red. He was
stout, genial, charitable, meditative, reserved, and he was a man who
towered high above the people around him because of his intellectual
and spiritual attainments.
Hadrat Ali R . A, the man
Hadrat Ali was endowed with all the qualities that make a man great. He
was not only great, he was regarded as a superman, an ideal man. He was
the paragon of virtue. He enjoyed fame for his piety and religious
devotions. He was the embodiment of Islamic values. In his love of God
and His Messenger, he was second to none. When praying to God, his
absorption was so intense that he often lost consciousness. His mind
was so sure that he could hold communion with God. He had learned the
Holy Qur'an by heart, and he could quote appropriate verses to suit
every occasion. He was most truthful and honest. He was most humble. He
was simple in his habits. He avoided display and luxury. He lived the
life of an ascetic. Even when he was Caliph he lived in an ordinary
house. The door of his house remained open to everyone at all times. He
was most generous. He was most liberal in giving charity. He always
came to the help of those who were distressed and involved in any
difficulty. He looked after widows and orphans as if they were members
of his own household. He was a warrior, a general, and a man
conspicuous for his bravery and valour. Indeed he was braver than any
other man in history. He fought hundreds of duels in his lifetime, and
in all such encounters his rivals were worsted. In the various battles,
he killed a record number of enemies. He was skilful swordsman and his
sword never missed its mark. In the various battles that he fought, he
never turned his back. In the battle of Uhud, he received so many
wounds that the nurses were unable to dress them. He bore the pain with
great patience. The people around him misunderstood him, yet he did not
lose patience. He was most chivalrous, and forgiving. He would forgive
even his worst enemies. He was a great scholar. His book Nahj
ul-Balagha is a living proof of his scholarship and erudition. There
was a sense of humour about him, and sometimes he said things in a
lighter vein to bring home the point he had in mind. He was a master of
the simile and metaphor, and when bringing home a point he always
illustrated it with appropriate metaphors and similes. He was a great
philosopher, and there was great depth in his thoughts which were
expressed in his writing. He was known for his wisdom. He was indeed
wiser than Solomon. Most of his wise sayings have attained the
dimensions of proverbs. He was a great orator. His sermons were most
impressive. He was a master of rhetoric. He is regarded as the father
of Islamic learning. He has left a deep mark on Islamic theology. He
was the founder of Arabic grammar. He was a great poet. He was the
father of Sufism. He was the father of Islamic jurisprudence. He was in
impartial judge and his famous judgments are the most valuable assets
of Islamic jurisprudence. He was a skilful administrator. He introduced
numerous reforms. He was an eminent political thinker for his political
thought had an air of modernity about it. The greatness of Hadrat Ali
as a man is multi-dimensional in character, and after the holy Prophet,
he was the greatest Muslim whose memory is honoured by Muslims all over
the world.
Wives and children of Hadrat Ali
The principal wife of Hadrat Ali was Hadrat Fatima, the favourite
daughter of the holy Prophet. During the lifetime of Hadrat Fatima,
Hadrat Ali at one stage proposed to marry a daughter of Abu Jahl. When
the holy Prophet came to know of this proposal, he became annoyed and
declared that if Hadrat Ali wanted to marry another wife, he should
divorce Hadrat Fatima first. Thereupon Hadrat Ali abandoned the idea of
marrying another wife. Hadrat Fatima was the mother of three sons and
two daughters. The sons were
Hasan,
Hussain, and Mohsin. Mohsin died during childhood. The daughters were Zainab and Umm Kulthum.
After the death of
Hadrat Fatima, Hadrat Ali married a number of wives. They were:
(1)
Umm-ul-Bunian who was
the daughter of Hazam b. Khalid. Hadrat Ali had five sons from her,
namely: Abdullah, Jafar, Abbas, Othman, and Umar. All of them except
Abbas were martyred in the battle of Karbala along with Hadrat Hussain.
(2)
Khaula was the daughter of Jafar Hanfiyah. She was the mother of the son known as Muhammad b. Hanfiyah.
(3)
Umm Habib who was the daughter of Rabiah. She gave birth to a son Umar, in the daughter Ruqiya.
(4)
Asma who was the
daughter of Umais. She was in the first instance married to Hadrat
Jafar, an elder brother of Hadrat Ali. On the death of Hadrat Jafar,
Hadrat Abu Bakr married her. After the death of Hadrat Abu Bakr she
married Hadrat Ali. She had to sons from Hadrat Ali, namely: Yahya and
Muhammad Asghar.
(5)
Laila who was the daughter of Masud. She was the mother of two sons, namely Ubaidullah and Abu Bakr.
(6)
Umama who was a
daughter of Abi Al Aa's and Hadrat Zainab and elder sister of Hadrat
Fatima. Her son from Hadrat Ali bore the name of Muhammad Awsat.
(7)
Umm Saeed who was a daughter of Urwa. She bore Hadrat Ali two daughters, namely: Umm-ul-Hasan and Rumia.
(8)
Muhyat was a daughter of the famous Arab poet Imra-ul-Qais. She gave birth to a daughter who expired in infancy.
Hadrat Ali married nine wives in all including Hadrat Fatima. The
number of wives at a time however did not exceed four. He had a few
slave girls of whom Humia and Umm Shuaib bore him 12 daughters, Nafisa,
Zainab, Ruqiya, Umm-ul-Karaam, Humaira, Umm Salma, Sughra, Khadija, Umm
Hani, Umm Kulthum Jamana and Maimuna. Hadrat Ali was, in all, the
father of 15 sons and 18 daughters. [total = 33 children]
Distinctions
Man of many Distinctions
Hadrat Ali was a man of many distinctions. He owed his distinctions to
his relationship with the holy Prophet, his valour, his knowledge and
his spiritual attainments.
His Birth
* He had the distinction of being a Hashimite both on the side of his father as well as his mother.
* He had the distinction of having a name which was derivative of the
name of Allah. No other person before him bore the name of Ali.
His relationship with the Holy Prophet P.B.U.H
* On opening his eyes after his birth, the first person who he saw was the holy Prophet.
* The holy Prophet gave him his name.
* As an infant he had the honour of sucking the tongue of the holy Prophet.
* He was the first cousin of the holy Prophet. He became a ward of the
holy Prophet, and was brought up as a family member of the household of
the holy Prophet.
* He received his training under the loving care and guidance of the holy Prophet.
* When the holy Prophet declared his mission, he was the first teenager to be converted to Islam.
* Hadrat Khadijah and Hadrat Ali were the first two persons to pray behind the holy Prophet.
* When the holy Prophet invited the Hashimites to a dinner, and aked
them to aid him in his mission, Hadrat Ali was the only person to
respond to the call of the holy Prophet.
* He risked his life for the sake of the holy Prophet and slept on his
bed when the holy Prophet left for Medina and the Quraish youth
besieged the house with a view to killing the holy Prophet.
* When the holy Prophet left for Medina, he entrusted to Hadrat Ali the
task of returning the belongings of the people. They had placed their
belongings in the custody of the holy Prophet for safekeeping.
* When the holy Prophet joined the Muhajirs and the Ansars in
fraternity in Medina, he allied himself in fraternity with Hadrat Ali.
* The holy Prophet married his beloved daughter Fatima Zahra to Hadrat Ali.
* He was commissioned by the holy Prophet to write the agreement which came to be known as the Hudaybia Pact.
* After the conquest of Mecca, he had the unique distinction of
standing on the shoulders of the holy Prophet and destroying the idols
in the Ka'bah.
* He was entrusted by the holy Prophet with the special mission of
announcing the Quraish Sura "Al Bara'at" (Immunity) to the people on
the occasion of the pilgrimage.
* He was the only person to whom the holy Prophet referred to as the "Maula" [Master] of the Ummah
* When the holy Prophet proposed "Mubahala" [a special kind of debate]
with the Christians and the Najran, he chose Hadrat Ali as his "second
man."
* The progeny of the holy Prophet descends through Hadrat Ali.
* He was the only person to whom the holy Prophet imparted "inward knowledge."
* The holy Prophet conferred many appellations on Hadrat Ali such as Hidar-iKarrar, Abu Turab, Asad-ullah, Syedul Arab, etc.
* The holy Prophet declared his relationship to Hadrat Ali as that of Moses and Aaron.
* When the holy Prophet died, Hadrat Ali washed him and prepared his dead body for burial.
His Valour
* He participated in all the wars of early Islam which were fought under the command of the holy Prophet.
* In all the battles, Hadrat Ali was the flag-bearer for the forces of the Muslims.
* He was the greatest man among the Muslims. For his unusual bravery,
he won such titles as "Asad Allah," (the Lion of God) or
"Haidar-e-Karrar" (the warrior who nobody could match.)
* During his lifetime, he killed over 1000 enemies. In the Battle of Badr alone killed two dozen people.
* He fought over a hundred duels and in all the duels, his adversaries, however strong, were killed.
* He was the conqueror of the Khyber.
His knowledge
* He was the most learned man of his age. He was a living encyclopaedia of knowledge and learning.
* After the holy Prophet, he was the most eloquent person of the age.
* Because of his knowledge and wisdom he is known as the "Second Solomon."
* His wise sayings and aphorisms have attained the status of classical proverbs.
* He was the first person to write a grammar of the Arabic language.
* Among the early Muslims, he was the only person whose collections of
writings have come down to us and this collection [is] preserved under
the title of Nahj-ul-Balagha.
* He was a distinguished poet.
* He enjoys fame as the "father of rhetoric."
* He was an authority on Mathematics.
* He was a master of the science of Physics.
* He had a deep medical knowledge.
* After the holy Prophet, he is regarded as the greatest philosopher of Islam.
* He was a calligrapher and wrote in a beautiful hand.
His Spiritual Attainments
* He was the first person to learn the Qur'an by heart.
* According to the commentators, there are at least 300 verses in the holy Qur'an which have an implied reference to Hadrat Ali
* After the holy Prophet, he was the Chief Judge among the early
Muslims. He is regarded as the "father of fiqh." [jurisprudence]
* He is the first revivalist among the Muslims. He interpreted the doctrines of Islam and systematized them.
* He is regarded as the "father of Sufism." All schools of Tasawwuf [authentic Sufism] trace their origin to him.
His Appellations
Because of his multidimensional greatness and outstanding qualities,
Hadrat Ali is known by many appellations, and each appellation
illuminates one particular aspect of his excellence.
Some of these appellations are as follows:
(1)
Murtada - he with whom God is pleased
(2)
Maula - the master
(3)
Haidar-i-Karrar- the brave warrior against whom no one could stand
(4)
Asad Allah - the lion of God
(5)
Al-Ghalib - the victorious
(6)
Sher-i-Yazdan - the bravest man of the age
(7)
Mushkil Kusha - wine whom resolves the difficulties of the people
(8)
Shah-i-Awlia - the king of saints
(9)
Shah-i-Mominin - the king of the pious
(10)
Abu Turab - father of the earth
(11)
Amir-ul-Momineen - leader of the faithful
(12)
Amin-ul-Momineen - the trustee of the faithful
(13)
Imam-ul-Muttaqeen - the leader of the God-fearing
(14)
Sayyid-ul-Arab - the chief of the Arabs
(15)
Al Wasi - the beneficiary under the Prophet's 'testamentary statement'
(16)
Al Hadi - the guide
(17)
Al Zahid - the chaste
(18)
Al Abi - the pious
(19)
Al Salah - the reformer
Hadrat Ali in the Holy Qur'an
References to Hadrat Ali in the Qur'an
According to the commentators of the Holy Qur'an, there are numerous
verses in the Holy Qur'an which have implied references to Hadrat Ali.
According to the Shi'ah commentators there are as many as 300 verses in
the Holy Qur'an which have an implied reference to Hadrat Ali.
According to the Sunni commentators this number is much smaller.
According to the consensus of commentators, some of the verses which
refer to Hadrat Ali are as follows:
Verse 33, Sura 33
"Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing."
Hadrat Ali is obviously included in the expression "Folk of the Household."
Verse 61, Sura 3
"And whoso disputeth with thee concerning him, after the knowledge
which hath come unto thee, say (unto him): Come! We will summon our
sons and your sons, and our women and your women, and ourselves and
yourselves, then we will pray humbly (to our Lord) and (solemnly)
invoke the curse of Allah upon those who lie."
This verse alludes the deputation of the Christians of Najran who came
to Medina to hold a discussion with the holy Prophet about the truth of
Islam. In this verse, the reference to "our sons, and our women"
includes references to Hadrat Ali, Hadrat Fatima, Hasan and Hussain.
Verse 3, Sura 9
"And a proclamation from Allah and His messenger to all men on the day
of the Greater Pilgrimage that Allah is free from obligation to the
idolaters, and (so is) His messenger. So, if ye repent, it will be
better for you; but if ye are averse, then know that ye cannot escape
Allah. Give tidings (O Muhammad) of a painful doom to those who
disbelieve."
In pursuance of this verse, the holy Prophet commissioned Hadrat Ali to
go to the 'Greater Pilgrimage' to announce the verses of the Sura
"Immunity" wherein God absolved the Muslims from all obligations under
treaties previously concluded with the idolators.
Verse 23, Sura 42
"Say O Muhammad to mankind: 'No reward do I ask of you for this except the love of those near of kin.' "
According to Traditions, when the holy Prophet was asked as to who were
the relatives alluded to in the verse, the holy Prophet said, "Verily,
the reference is to Ali, Fatima, Hasan and Hussain."
Verse 21, Sura 45
"Do those who commit evil deeds suppose that We shall treat them like
those who believe and do good deeds - that their lives and their deaths
shall be equal.No, bad is their judgment."
According to Ibn Abbas, "the doers of good" cited to in this verse,
refer to to to Hadrat Ali, Hadrat Hamza and Hadrat Ubaydah b. Harith.
Verse 17, Sura 11
"Is he to be counted equal with those who rely on a clear proof from
his Lord and the witness from Him recites it, and before it was the
Book of Moses, and example and a mercy? Such believe therein. Whoso
disbelieves therein, the Fire is his appointed place. So be not you in
doubt concerning it. Lo, it is the truth from your Lord, but most of
mankind believe it not."
One day, in one of his sermons, Hadrat Ali said that there was hardly a
man from among to the Quraish who had not been referred to in the Holy
Qur'an. Hadrat Ali was asked to recite some verse which alluded to him.
Thereupon he recited the above verse.
Verse 4, Sura 66
"Now if both of you turn to Allah repentant, it will be better for you
as your hearts are already so inclined. But if you backup each other
against him, surely Allah is his helper, and Gabriel and the righteous
among the believers, and furthermore, all other angels too are his
helpers."
According to Ibn Abbas, the holy Prophet said that the "righteous men"
alluded to as "helper" in this verse, refers to Hadrat Ali.
Verse 18, Sura 32
"Is he who is a believer like him who is an evil doer? Verily they are not equal."
According to Ibn Abbas, "believer" in this verse refers to Hadrat Ali, and "evil doer" refers to Walid b. Utba.
Verse 54, Sura 25
"And He it is Who created man from water, and has appointed for him
kindred by blood, and kindred by marriage, and your Lord is all
powerful."
According to the Traditions, "kindred by blood and kindred by marriage" refers to Hadrat Ali.
Verse 36, Sura 24
"The lamp of light is lit in houses which Allah has allowed to be
exalted so that His name be remembered in them. Therein He is glorified
in the mornings and evenings."
According to the Traditions, the holy Prophet said that be "houses"
referred to in this verse include the house of Hadrat Ali and Hadrat
Fatima.
Verse 55, Sura 5
"Your friend is only Allah and His Messenger, and the believers who observed prayer and pay the poor rate."
According to the Traditions, "the believers" referred to in this verse includes a reference to Hadrat Ali.
Verse 12, Sura 58
"O ye who believe! When you consult the Messenger in private, give alms
before your consultation. That is better and purer for you. But when
you do not find the wherewithal, Lo! Allah is Forgiving and Merciful."
According to the Traditions, when this verse was revealed the holy
Prophet wanted to fix an amount which every person who consulted the
holy Prophet should pay. Hadrat Ali contended that since the people
were generally poor no amount should be fixed and the option should
rest with the person concerned, to pay whatever alms he could.
Verse 181, Sura 7
"And of those We have created, there are people that guide men in the truth, and do justice therewith."
According to the Traditions, the reference to "people that guide men with truth" includes a reference to Hadrat Ali.
Verse 57, Sura 43
"And when the son of Mary is cited as an example, lo, the people jeer thereat."
According to the Traditions, the holy Prophet is said to have told
Hadrat Ali that one day his example would be like that of Jesus Christ.
A section of the people would love him so much that they would
willingly die for him, whereas there would also be other people who
would fight against him.
Verse 29, Sura 48
"Muhammad is the Apostle off God. And those with Him are firm against
the disbelievers, and Merciful amongst themselves. Thus see them bowing
down, and prostrating themselves in prayer, seeking grace from Allah
and His pleasure. Their mark is upon their faces, being the traces of
prostrations. Such is their description in the Torah. And their
description in the gospel is like a seed that sends forth its sprout,
then makes its strong; it then becomes thick, and stands on its stem,
delighting the sowers, and causing the disbelievers to burn with rage
at the sight of them. Allah has promised to those of them who believe
and do good works, forgiveness and a great We reward."
According to the commentary of Imam Abu Musa, this verse was revealed in favour of Hadrat Ali
Verse 43, Sura 13
"And those who disbelieve say 'you are not a Messenger' say to them,
'sufficient is Allah as the witness between me and you, and so is he
who possesses knowledge of the Book."
According to commentators, the phrase "whosoever has the knowledge of the Book" alludes to Hadrat Ali.
Verse 64, Sura 8
"O Prophet! Allah is sufficient for you and for such of the followers as follow you."
According to commentators, the phrase "such of the followers as follow you" alludes to Hadrat Ali.
